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Christianity taught that men ought to be as chaste as pagans thought honest women ought to be. The contraceptive morality teaches that women need to be as little chaste as pagans thought men need be.

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Certainly it is wrong to be cruel to animals and the destruction of a whole species can be a great evil. The capacity for feelings of pleasure and pain and for the form of life of which animals are capable clearly impose duties of compassion and humanity in their case.

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The difference between man and woman is like that between animals and plants. Men correspond to animals, while women correspond to plants because their development is more placid and the principle that underlies it is the rather vague unity of feeling.

A common mistake that people make when trying to design something completely foolproof was to underestimate the ingenuity of complete fools.

Certainly it is wrong to be cruel to animals and the destruction of a whole species can be a great evil. The capacity for feelings of pleasure and pain and for the form of life of which animals are capable clearly impose duties of compassion and humanity in their case.

All the choir of heaven and furniture of earth - in a word, all those bodies which compose the mighty frame of the world - have not any subsistence without a mind.

The chief merit of language is clearness, and we know that nothing detracts so much from this as do unfamiliar terms.

How good one feels when one is full - how satisfied with ourselves and with the world! People who have tried it, tell me that a clear conscience makes you very happy and contented. But a full stomach does the business quite as well, and is cheaper, and more easily obtained. One feels so forgiving and generous after a substantial and well-digested meal - so noble-minded, so kindly-hearted.

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The illustrious bishop of Cambrai was of more worth than his chambermaid, and there are few of us that would hesitate to pronounce, if his palace were in flames, and the life of only one of them could be preserved, which of the two ought to be preferred.

The characteristic of the hour is that the commonplace mind, knowing itself to be commonplace, has the assurance to proclaim the rights of the commonplace and to impose them wherever it will.

The advice to limit our concerns might go along with the happy belief in an invisible hand or mechanism by which a number of independent agents, each acting on their own narrow concerns, in fact maximize the social good. This mechanism is the great buttress to free markets and laissez-faire capitalism. Unfortunately, there are situations in which instead of an invisible hand there is an invisible boot, ensuring that the same agents do worse than they would under a more generous regime of concern for each other.

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The action is best, which procures the greatest happiness for the greatest numbers.

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At the same time computers were gaining acceptance as intimate machines, psychotherapy was being conceptualized as less intimate as a cooler, more cognitive, and more scientific technique. These days, people seem increasingly ready to view psychotherapy in terms of rules and information and the dispensing of drugs, the sort of things a computer might know something about, rather than as a deep, even eroticized relationship with a therapist, the sort of thing a computer would know nothing about.

I, who used to have such patience with my own species, and who for so long saw everything through rose-coloured spectacles, now see only darkness. I used to judge others by myself. I have made great progress in schooling my own character. I have sown my volcanoes with grass and flowers, and they were getting on well.

How good one feels when one is full, how satisfied with ourselves and with the world! People who have tried it, tell me that a clear conscience makes you very happy and contented. But a full stomach does the business quite as well, and is cheaper, and more easily obtained. One feels so forgiving and generous after a substantial and well digested meal so noble-minded, so kindly hearted.

Writing that springs from the surface of existence when there is no other way and the deeper wells have dried up is nothing, and collapses the moment a truer emotion makes that surface shake. That is why one can never be alone enough when one writes, why there can never be enough silence around one when one writes, why even night is not night enough.

But we must also allow, that some part of the seeming harmony in morals may be accounted for from the very nature of language. The word virtue, with its equivalent in every tongue, implies praise, as that of vice does blame, and no one, without the most obvious and grossest impropriety, could affix reproach to a term, which in general acceptation is understood in a good sense, or bestow applause, where the idiom requires disapprobation.

If the question is asked, what are the most intelligent and all round capable things on earth, the answer is obvious: human beings. Everyone knows this, except certain religious people. A person is certainly a believer in some religion if he thinks, for example, that there are on earth millions of invisible and immortal nonhuman beings which are far more intelligent and capable than we are. But that is exactly what sociobiologists do think, about genes. Sociobiology, then, is a religion: one which has genes as its gods.

In the English speaking world the great majority of books that have been published in philosophy in the twentieth century are like academic paintings: they show unmistakable talent and are professionally competent, the result of long processes of learning, application and work, everything in them is accurate, in its right place, and as it should be, but it makes not the slightest difference whether they exist or not.

The propositions of mathematics are devoid of all factual content. They convey no information whatever on any empirical subject matter.

As someone who has done a good deal of marching and public speaking about Vietnam, Chile, South Africa, Palestine and East Timor in his time and would do it all again, I can only hint at how much I despise a Left that thinks of Osama bin Laden as a slightly misguided anti imperialist. He actually says he wants to restore the old imperial caliphate and has condemned the Australian led international rescue of East Timor as a Christian plot against Muslim Indonesia. Or a Left that can think of Milosevic and Saddam as victims.

For as to the dispersing of Books, that Circumstance does perhaps as much harm as good. Since Nonsense flies with greater Celerity, and makes greater Impression than Reason, though indeed no particular species of Nonsense is so durable. But the several Forms of Nonsense never cease succeeding one another, and Men are always under the Dominion of some one or other, though nothing was ever equal in Absurdity and Wickedness to our present Patriotism.

How good one feels when one is full how satisfied with ourselves and with the world. People who have tried it, tell me that a clear conscience makes you very happy and contented, but a full stomach does the business quite as well, and is cheaper, and more easily obtained. One feels so forgiving and generous after a substantial and well digested meal so noble minded, so kindly-hearted.

A great novelist is essentially tolerant, that is, displays a real apprehension of persons other than the author as having a right to exist and to have a separate mode of being which is important and interesting to themselves.

How good one feels when one is full how satisfied with ourselves and with the world. People who have tried it, tell me that a clear conscience makes you very happy and contented, but a full stomach does the business quite as well, and is cheaper, and more easily obtained. One feels so forgiving and generous after a substantial and well digested meal so noble minded, so kindly-hearted.

Illness is the night side of life, a more onerous citizenship. Everyone who is born holds dual citizenship, in the kingdom of the well and in the kingdom of the sick. Although we all prefer to use only the good passport, sooner or later each of us is obliged, at least for a spell, to identify ourselves as citizens of that other place.

I was not even satisfied with the usual debauchery, because the only thing it dirties is debauchery itself, while, in some way or other, anything sublime and perfectly pure is left intact by it. My kind of debauchery soils not only my body and my thoughts, but also anything I may conceive in its course, that is to say, the vast starry universe, which merely serves as a backdrop.

There are two sorts of laws, those of absolute equity and universality, and the bizarre ones which owe their autonomy only to blindness or to the force of circumstance. The latter merely cover the man who is breaking them with a passing disgrace, which time then transfers to the judges and the nations, on whom it remains forever.

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Memes now spread around the world at the speed of light, and replicate at rates that make even fruit flies and yeast cells look glacial in comparison. They leap promiscuously from vehicle to vehicle, and from medium to medium, and are proving to be virtually unquarantinable.

Every possible idea therefore may be said to be used existentially, for every possible idea qualifies and is true of a real world. And the number of real worlds, in a word, is indefinite. Every idea therefore in a sense is true, and is true of reality. The question with every idea is how far and in what sense is it true. The question is always whether, qualifying reality in one sense, the idea qualifies reality in another sense also. For, true in one world, an idea may be false in another world.

The propositions of mathematics have, therefore, the same unquestionable certainty which is typical of such propositions as. All bachelors are unmarried but they also share the complete lack of empirical content which is associated with that certainty. The propositions of mathematics are devoid of all factual content, they convey no information whatever on any empirical subject matter.

I was not even satisfied with the usual debauchery, because the only thing it dirties is debauchery itself, while, in some
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For as to the dispersing of Books, that Circumstance does perhaps as much harm as good. Since Nonsense flies with greater Celerity, and makes greater Impression than Reason, though indeed no particular species of Nonsense is so durable. But the several Forms of Nonsense never cease succeeding one another, and Men are always under the Dominion of some one or other, though nothing was ever equal in Absurdity and Wickedness to our present Patriotism.

By recognizing a favorable opinion of yourself, and taking pleasure in it, you in a measure give yourself and your peace of mind into the keeping of another, of whose attitude you can never be certain. You have a new source of doubt and apprehension.

Many mental processes admit of being roughly measured. For instance, the degree to which people are bored, by counting the number of their fidgets.These observations should be confined to persons of middle age. Children are rarely still, while elderly philosophers will sometimes remain rigid for minutes altogether.

The most ordinary things are to philosophy a source of insoluble puzzles. With infinite ingenuity it constructs a concept of space or time and then finds it absolutely impossible that there be objects in this space or that processes occur during this time, the source of this kind of logic lies in excessive confidence in the so called laws of thought.

The essential fact which emerges is that the three smallest and most active reservoirs, of carbon in the global carbon cycle, the atmosphere, the plants and the soil, are all of roughly the same size. This means that large human disturbance of any one of these reservoirs will have large effects on all three. We cannot hope either to understand or to manage the carbon in the atmosphere unless we understand and manage the trees and the soil too.

For it is esteemed a kind of dishonour unto learning to descend to inquiry or meditation upon matters mechanical, except they be such as may be thought secrets, rarities, and special subtilities, which humour of vain supercilious arrogancy is justly derided in Plato. But the truth is, they be not the highest instances that give the securest nformation, as may well be expressed in the tale of the philosopher, that while he gazed upwards to the stars fell into the water, for if he had looked down he might have seen the stars in the water, but looking aloft he could not see the water in the stars.

Humanity needs practical men, who get the most out of their work, and, without forgetting the general good, safeguard their own interests. But humanity also needs dreamers, for whom the disinterested development of an enterprise is so captivating that it becomes impossible for them to devote their care to their own material profit.

Some of my cousins who had the great advantage of University education used to tease me with arguments to prove that nothing has any existence except what we think of it.These amusing mental acrobatics are all right to play with.They are perfectly harmless and perfectly useless.I always rested on the following argument We look up to the sky and see the sun. Our eyes are dazzled and our senses record the fact. So here is this great sun standing apparently on no better foundation than our physical sense.

The technologies which have had the most profound effects on human life are usually simple. A good example of a simple technology with profound historical consequences is hay. Nobody knows who invented hay, the idea of cutting grass in the autumn and storing it in large enough quantities to keep horses and cows alive through the winter. All we know is that the technology of hay was unknown to the Roman Empire but was known to every village of medieval Europe. Like many other crucially important technologies, hay emerged anonymously during the so called Dark Ages.

I once read that if the folds in the cerebral cortex were smoothed out it would cover a card table. That seemed quite unbelievable but it did make me wonder just how big the cortex would be if you ironed it out. I thought it might just about cover a family sized pizza not bad, but no card table. I was astonished to realize that nobody seems to know the answer. A quick search yielded the following estimates for the smoothed out dimensions of the cerebral cortex of the human brain.

The men of experiment are like the ant, they only collect and use, the reasoners resemble spiders, who make cobwebs out of their own substance. But the bee takes the middle course, it gathers its material from the flowers of the garden and field, but transforms and digests it by a power of its own. Not unlike this is the true business of philosophy, for it neither relies solely or chiefly on the powers of the mind, nor does it take the matter which it gathers from natural history and mechanical experiments and lay up in the memory whole, as it finds it, but lays it up in the understanding altered and disgested.

If biologists have ignored self organization, it is not because self ordering is not pervasive and profound. It is because we biologists have yet to understand how to think about systems governed simultaneously by two sources of order, Yet who seeing the snowflake, who seeing simple lipid molecules cast adrift in water forming themselves into cell like hollow lipid vesicles, who seeing the potential for the crystallization of life in swarms of reacting molecules, who seeing the stunning order for free in networks linking tens upon tens of thousands of variables, can fail to entertain a central thought, if ever we are to attain a final theory in biology, we will surely, surely have to understand the commingling of self organization
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When the human brain took its final shape, say, 100,000 years ago, problems and solutions must have been exceedingly simple. There were no long range problems and man had to grab any immediate advantage. The world has changed but we are still willing to sell more distant vital interests for some minor immediate gains. Our military industrial complex, which endangers the future of mankind, to a great extent owes its stability to the fact that so may people depend on it for their living.

When the war finally came to an end, I was at a loss as to what to do. I took stock of my qualifications. A not very good degree, redeemed somewhat by my achievements at the Admiralty. A knowledge of certain restricted parts of magnetism and hydrodynamics, neither of them subjects for which I felt the least bit of enthusiasm. No published papers at all, Only gradually did I realize that this lack of qualification could be an advantage. By the time most scientists have reached age thirty they are trapped by their own expertise.

Organisms do the strangest things, but all these odd things need not reflect selection or historical accident. Some of the best efforts to understand phyllotaxis appeal to a form of self organization. Paul Green, at Stanford, has argued persuasively that the Fibonacci series is just what one would expects as the simplest self repeating pattern that can be generated by the particular growth processes in the growing tips of the tissues that form sunflowers, pinecones, and so forth. Like a snowflake and its sixfold symmetry, the pinecone and its phyllotaxis may be part of order for free.

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Basic research may seem very expensive. I am a well paid scientist. My hourly wage is equal to that of a plumber, but sometimes my research remains barren of results for weeks, months or years and my conscience begins to bother me for wasting the taxpayer is money. But in reviewing my life is work, I have to think that the expense was not wasted. Basic research, to which we owe everything, is relatively very cheap when compared with other outlays of modern society.

For the truth of the conclusions of physical science, observation is the supreme Court of Appeal. It does not follow that every item which we confidently accept as physical knowledge has actually been certified by the Court, our confidence is that it would be certified by the Court if it were submitted. But it does follow that every item of physical knowledge is of a form which might be submitted to the Court.

Are double blind experiments any more trustworthy than personal experiences in evaluating drugs. Scientific research should not be exempt from skepticism. Methodological deficiencies are common, and crucial aspects of many studies are directed by parties motivated by considerations other than the search for truth. In the case of drug trials, personal experiences that conflict with media accounts of double blind experiments should not be ignored.

The past half century has seen a dramatic increase in air temperature and the retreat of small fringing ice shelves around the Antarctic Peninsula. These changes will have little impact on the mass balance of Antarctic ice as a whole or on global sea level but do offer insight into the processes of ice shelf flow. Model simulations of the large Antarctic ice sheets predict an increase, not a decrease, in ice volume in future warming scenarios.

Nannobacteria are very small living creatures in the 0.05 to 0.2 micrometer range. In this review by their discoverer,it is conjectured that nannobacteria run most of the earth surface chemistry and form most of the world biomass. Nevertheless, they remain biota incognita to the biological world as their genetic relationships, metabolism, and other characteristics remain to be investigated.

The propositions of mathematics are devoid of all factual content. They convey no information whatever on any empirical subject matter.

They might, in theory at any rate, be obtained by automatic calculating machines set in motion by the light falling upon them without admixture of the human senses at any stage. When it is persisted that we should have to be told about the calculations and use our ears for that purpose, I reply that the mathematical process has a reality and virtue in itself, and that once discovered it constitutes a new and independent factor. I am also at this point accustomed to reaffirm with emphasis my conviction that the sun is real, and also that it is hot in fact hot as Hell, and that if the metaphysicians doubt it they should go there and see.

This last paper contains no references and quotes no authority. All of them are written in a style unlike any other theoretical physicist. They contain very little mathematics. There is a good deal of verbal commentary. The conclusions, the bizarre conclusions, emerge as though with the greatest of ease, the reasoning is unbreakable. It looks as though he had reached the conclusions by pure thought, unaided, without listening to the opinions of others. To a surprisingly large extent, that is precisely what he had done.

For it is esteemed a kind of dishonour unto learning to descend to inquiry or meditation upon matters mechanical, except they be such as may be thought secrets, rarities, and special subtilities, which humour of vain supercilious arrogancy is justly derided in Plato. But the truth is, they be not the highest instances that give the securest information, as may well be expressed in the tale of the philosopher, that while he gazed upwards to the stars fell into the water, for if he had looked down he might have seen the stars in the water, but looking aloft he could not see the water in the stars.